The monster is in my closet...

The monster is in my closet...

Posts tagged politics

7 notes

As for the Republicans—how can one regard seriously a frightened, greedy nostalgic huddle of tradesmen and lucky idlers who shut their eyes to history and science, steel their emotions against decent human sympathy, cling to sordid and provincial ideals exulting sheer acquisitiveness and condoning artificial hardship for the non-materially shrewd, dwell smugly and sentimentally in a distorted dream-cosmos of outmoded phrases and principles and attitudes, and revel in mendacious assumptions (such as the notion that real liberty is synonymous with the single detail of unrestricted economic license, or that rational planning of resource-distribution contravenes some vague and mystical ‘American heritage’) utterly contrary to fact and without the slightest foundation in human experience? Intellectually, the Republican idea deserves the tolerance and respect one reserves for the dead.

H.P. Lovecraft, Selected Letters

Even a broken watch…

Filed under lovecraft republicans conservatives socialism horror science fiction politics quotes

393,526 notes

guys:
uh why do girls care so much about being skinny? it's so annoying
guys:
ew fat chicks
guys:
why do girls care so much about shopping and romance and nail polish lol so annoying
guys:
ew crazy butch lesbian manly feminazis why can't they act more feminine lol
guys:
why do girls wear makeup they look so much better without it
guys:
oh i'm so sorry are you sick? tired? dying?
guys:
haha girls suck at math/science/sports
guys:
a girl who does math/science/sports? well? get back in the kitchen that shits not gonna get you a husband
guys:
why are girls so sensitive when we look at their boobs or something c'mon with that top you're asking for it
guys:
oh my god a gay guy just hit on me how fucking disgusting what a creeper doesn't he have any boundaries?
EVERY GODDAMN DAY.

Filed under politics

155 notes

A short history of May Day

(Source: amodernmanifesto)

Filed under history anarchism politics labor

6 notes

Today, Easter day of the Holy Year,
Here, under the emblem of Notre-Dame of Paris,
I accuse the universal Catholic Church of the lethal diversion of our living strength toward an empty heaven,
I accuse the Catholic Church of swindling,
I accuse the Catholic Church of infecting the world with its funereal morality,
Of being the running sore on the decomposed body of the West.
Verily I say unto you: God is dead,
We vomit the agonizing insipidity of your prayers,
For your prayers have been the greasy smoke over the battlefields of our Europe.
Go forth then into the tragic and exalting desert of a world where God is dead,
And till this earth anew with your bare hands,
With your PROUD hands,
With your unpraying hands.
Today Easter day of the Holy Year,
Here under the emblem of Notre-Dame of Paris,
We proclaim the death of the Christ-god, so that Man may live at last.
The Mourre-Berna Proclamation, delivered in Notre Dame cathedral, Easter Sunday, 1950

Filed under notre dame affair easter religion art situationist politics quotes speeches 1950s history

173 notes

AP: Chavez wasted money on healthcare when he could have built skyscrapers

Chavez invested Venezuela’s oil wealth into social programs including state-run food markets, cash benefits for poor families, free health clinics and education programs. But those gains were meager compared with the spectacular construction projects that oil riches spurred in glittering Middle Eastern cities, including the world’s tallest building in Dubai and plans for branches of the Louvre and Guggenheim museums in Abu Dhabi.

Food, housing, education, healthcare…who wouldn’t give it all up for the chance to live in the shadow of this eyesore?

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So what if they have to cart the sewage away in trucks?

(Source: ultraleftist)

Filed under politics socialism

12 notes

The women of Paris covered the can(n)on with their bodies.

loneberry:

image
      Paris Commune, Hôtel de Ville de Paris, 1871

Emma Goldman on Louise Michel
      One of my aims in visiting England was to meet the outstanding personalities in the anarchist movement. Unfortunately Kropotkin was out of town, but would be back before I left. Enrico Malatesta was in the city. I found him living behind his little shop, but there was no one to interpret for me, and I could not speak Italian. His kindly smile, however, mirrored a congenial personality and made me feel as if I had known him all my life. Louise Michel I met almost immediately upon my arrival. The French comrades I stayed with had arranged a reception for my first Sunday in London. Ever since I had read about the Paris Commune, its glorious beginning and its terrible end, Louise Michel had stood out sublime in her love for humanity, grand in her zeal and courage. She was angular, gaunt, aged before her years (she was only sixty-two); but there was spirit and youth in her eyes, and a smile so tender that it immediately won my heart. This, then, was the woman who had survived the savagery of the respectable Paris mob. Its fury had drowned the Commune in the blood of the workers and had strewn the streets of Paris with thousands of dead and wounded. Not being appeased, it had also reached out for Louise. Again and again she had courted death; on the barricades of Pére Lachaise, the last stand of the Communards, Louise had chosen the most dangerous position for herself. In court she had demanded the same penalty as was meted out to her comrades, scorning clemency on the grounds of sex. She would die for the Cause. Whether out of fear or awe of this heroic figure, the murderous Paris bourgeoisie had not dared to kill her. They preferred to doom her to slow death in New Caledonia. But they had reckoned without the fortitude of Louise Michel, her devotion and capacity for consecration to her fellow sufferers. In New Caledonia she became the hope and inspiration of the exiles. In sickness she nursed their bodies; in depression she cheered their spirits. The amnesty for the Communards brought Louise back with the others to France. She found herself the acclaimed idol of the French masses. They adored her as their Mère Louise, bien aimée.

      Shortly after her return from exile Louise headed a demonstration of unemployed to the Esplanade des Invalides. Thousands were out of work for a long time and hungry. Louise led the procession into the bakery shops, for which she was arrested and condemned to five years’ imprisonment. In court she defended the right of the hungry man to bread, even if he has to “steal” it. Not the sentence, but the loss of her dear mother proved the greatest blow to Louise at her trial. She loved her with an absorbing affection and now she declared that she had nothing else to live for except the revolution. In 1886 Louise was pardoned, but she refused to accept any favours from the State. She had to be taken forcibly from prison in order to be set at liberty.

image      During a large meeting in Havre someone fired two shots at Louise while she was on the platform talking. One went through her hat; the other struck her behind the ear. The operation, although very painful, called forth no complaint from Louise. Instead she lamented her poor animals left alone in her rooms and the inconvenience the delay would cause her woman friend who was waiting for her in the next town. The man who nearly killed her had been influenced by a priest to commit the act, but Louise tried her utmost to have him released. She induced a famous lawyer to defend her assailant and she herself appeared in court to plead with the judge in his behalf. Her sympathies were particularly stirred by the man’s young daughter, whom she could not bear to have become fatherless by the man’s being sent to prison. Louise’s stand did not fail to influence even her fanatical assailant.

      Later Louise was to participate in a great strike in Vienne, but she was arrested in the Gare du Lyon as she was about to board the train. The Cabinet member responsible for the massacre of the working-men in Fourmies saw in Louise a formidable force that he had repeatedly tried to crush. Now he demanded her removal from jail to an insane asylum on the ground that she was deranged and dangerous. It was this fiendish plan to dispose of Louise that induced her comrades to persuade her to move to England.

      The vulgar French papers continued to paint her as a wild beast, as “La Vierge Rouge,” without any feminine qualities or charm. The more decent wrote of her with bated breath. They feared her, but they also looked up to her as something far above their empty souls and hearts. As I sat near her at our first meeting, I wondered how anyone could fail to find charm in her. It was true that she cared little about her appearance. Indeed, I had never seen a woman so utterly oblivious of anything that concerned herself. Her dress was shabby, her bonnet ancient. Everything she wore was ill-fitting. But her whole being was illumined by an inner light. One quickly succumbed to the spell of her radiant personality, so compelling in its strength, so moving in its childlike simplicity. The afternoon with Louise was an experience unlike anything that had happened till then in my life. Her hand in mine, its tender pressure on my head, her words of endearment and close comradeship, made my soul expand, reach out towards the spheres of beauty where she dwelt.

Filed under international women's day louise michel emma goldman history anarchism politics paris commune